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Freedom as an inner capacity of [humanity] is identical with the capacity to begin. Largely repudiating the repressive, fatalistic philosophy of her former mentor Martin Heidegger, she writes the following: It is the faculty of action that interferes with this law because it interrupts the inexorable automatic course of daily life, which in its turn, as we saw, interrupted and interfered with the cycle of the biological life process. The life span of man [sic] running toward death would inevitably carry everything human to ruin and destruction if it were not for the faculty of interrupting it and beginning something new, a faculty which is inherent in action like an ever-present reminder that [humans], though they must die, are not born in order to die but in order to begin.

It is, in other words, the birth of new [people] and the new beginning, the action they are capable of by virtue of being born. Only the full experience of this capacity can bestow upon human affairs faith and hope. Hope today, then, is not passivity and sedation as with religion but rather radical struggle as in revolution. The alarm must be continuous, not so that we grow accustomed to it, but rather so that we never lose sight of the substantial tasks with which we are confronted today, and the anarchist means by which we would most likely best respond to these. Notes, andtrans. Michael Shaw New York: Seabury Press, Harvest, [], University of Chicago Press, Samuel and Shierry Weber, Cambridge: MIT Press, ,


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